Tag Archives: Jarrett Earnest

NICK MAUSS — TRANSMISSIONS CATALOG

I came upon the word transmissions while thinking about how the ethereal, corporeal, and technical dimensions of ballet resonate in the artworks and souvenirs it produces. Transmissions are subject to interference and interruption. Ballets are conveyed to us through mediations, anecdotes, and bodies. And often when I’m watching ballet in its contemporary manifestations, I wonder how these transmissions have occurred.

I started looking into the history of ballet in the twentieth century… Through a web of genealogies, I eventually arrived at the flamboyant intersection of ballet and art in New York, beginning in the 1930s. There the avant-garde experiments of the previous decades in Europe incited a particularly intense cross-contamination, an overt articulation of homosexual erotics long before the emergence of a public language around queerness. Looking at modern American art of this period through the prism of ballet reveals a tangle of interrelationships, collaborations, derivations, and hybrid aesthetic programs that still feel surprisingly contemporary. Nick Mauss*

Two years after the close of TRANSMISSIONSNick Mauss’ multimedia installation at the Whitney Museum of American Art—the museum and Dancing Foxes Press have published an exhibition catalog that beautifully extends the show, combining performance and exhibition images from the Whitney with an extensive selection of new illustrative and textual documentation.

Essays by Mauss, Joshua Lubin-Levy, and exhibition organizers Scott Rothkopf, Elisabeth Sussman, and Allie Tepper—as well as a conversation between Mauss and the dancers who performed during the run of the show—round out this essential volume, a complement to and in dialog with recent catalogs by Jarrett Earnest (The Young and Evil—Queer Modernism in New York 1930–1955) and Samantha Friedman and Jodi Hauptman (Lincoln Kirstein’s Modern).

I drew multiple webs of interrelationships, elective affinities, and echo waves of influence, focusing as much on the social, professional, sexual, and collaborative points of contact as on transhistorical resonances that were in some cases perhaps fantasy—eschewing standard mappings of modern art… [embracing] anachrony and distortion over apparent objectivity…

My decision to insist on ballet as the fulcrum in TRANSMISSIONS was also a response to the ubiquity of postmodern dance derivations within the contemporary museum environment and the reductive version of modernity that these prequalified dance idioms signify and cement. Contemporaneity is reduced to a “look” of modernity. Modernist ballets make for engaging historical documents precisely because their own relationship to history is a kind of suspension of disbelief; they are intrinsically modernist, even if they don’t “signal” modernity to contemporary eyes.— Nick Mauss*

The world of the spectator, the receiver, was a primary lens through which I constructed TRANSMISSIONS, and the flux of the exhibition’s daily audience over the course of two months took on a central role within it. This book is similarly directed at the wholly different—private, rather than social—negotiations of the reader. — Nick Mauss*

NICK MAUSS, TRANSMISSIONS (Brooklyn: Dancing Foxes Press; New York: Whitney Museum of American Art, 2020).

See Benedict Nguyen on performing in Transmissions.

Listen to Fran Lebowitz and Nick Mauss in conversation on the occasion of Transmissions at the Whitney, 2018.

*Nick Mauss text—from the catalog essay “Gesturing Personae” and TRANSMISSIONS jacket copy—courtesy and © the artist.

Nick Mauss, Transmissions, Whitney Museum of American Art, March 16, 2018–May 14, 2018; exhibition catalog, Whitney and Dancing Foxes Press, 2020, from top: installation view, Whitney, 2018, photograph by Ron Amstutz; Carl Van Vechten, Janet Collins in New Orleans Carnival, 1949, Jerome Robbins Dance Division, New York Public Library for the Performing Arts; George Platt Lynes, Tex Smutney, 1941, Kinsey Institute, Indiana University , Estate of George Platt Lynes; Transmissions performance photograph of Quenton Stuckey, March 13, 2018, by Paula Court, with Gaston Lachaise, Man Walking (Portrait of Lincoln Kirstein), 1933, at left; Dorothea Tanning, cover of Ballet Russe de Monte Carlo’s 1945–1946 program, Artists Rights Society, New York / ADAGP, Paris; installation view, Whitney, 2018, images on scrim, Lynes, Ralph McWilliams (dancer), 1952, Lynes, Tex Smutney, Carl Van Vechten slideshow on rear wall, dancers Brandon Collwes, Quenton Stuckey, and Kristina Bermudez, photograph by Amstutz; dancers Arthur Mitchell and Diana Adams, and (seated) George Balanchine and Igor Stravinsky during rehearsals for Agon, 1957, choreographed by Balanchine for New York City Ballet, photograph by Martha Swope, Jerome Robbins Dance Division; Bermudez (left), Burr Johnson, Nick Mauss, and Fran Lebowitz, May 9, 2018, at the Whitney, photograph by Court; Pavel Tchelitchew, Portrait of Lincoln Kirstein, 1937, oil on canvas, collection of the School of American Ballet, courtesy Jerry L. Thompson; Louise Lawler, Marie + 90, 2010–2012, silver dye bleach print on aluminum, Whitney, courtesy and © the artist and Metro Pictures; (Mauss printed Lawler’s image of Marie, Edgar DegasLittle Dancer Aged Fourteen, circa 1880, on the Transmissions dancers’ white leotards); Lynes photograph of Jean Cocteau, Bachelor magazine, April 1937; Transmissions performance photograph by Paula Court; Paul Cadmus, Reflection, 1944, egg tempera on composition board, Yale University Art Gallery, bequest of Donald Windham in memory of Sandy M. Campbell, courtesy and © 2019 Estate of Paul Cadmus, ARS, New York; Cecil Beaton, photograph of poet Charles Henri Ford in a costume designed by Salvador Dali, silver gelatin print, collection of Beth Rudin DeWoody; artworks by Pavel Tchelitchew, John Storrs, Elie Nadelman, Gustav Natorp, and Sturtevant, and photographs by Ilse Bing, arranged in front of Mauss’, Images in Mind, 2018, installation view, Whitney, 2018, photograph by Amstutz; Mauss’ re-creation of costume designed by Paul Cadmus for the 1937 ballet Filling Station (choreographed by Lew Christensen), fabricated by Andrea Solstad, 2018, and Nadelman, Dancing Figure, circa 1916–1918, installation view, Whitney, 2018, photograph by Amstutz; Man Ray, New York, 1917 / 1966, nickel-plated and painted bronze, Whitney;, courtesy and © Man Ray 2015 Trust, ARS, New York / ADAGP, Paris; Mauss and Lebowitz in conversation at the Whitney, 2018, photography courtesy and © Izzy Dow; Murals by Jared French exhibition brochure, Julien Levy Gallery, 1939; Transmissions performance photograph of Anna Thérèse Witenberg, March 13, 2018, by Court; Dorothea Tanning, Aux environs de Paris (Paris and Vicinity), 1962, oil on linen, Whitney Museum of American Art, gift of the Alexander Iolas Gallery; Maya Deren, The Very Eye of Night (1958, still), 16mm film, Anthology Film Archives, New York.

JARRETT EARNEST AND KENNETH SILVER IN CONVERSATION

To celebrate the publication of his exhibition catalogue THE YOUNG AND EVIL: QUEER MODERNISM IN NEW YORK, 1930–1955, editor and curator Jarrett Earnest will join Kenneth E. Silver for a public conversation at The Center in Manhattan.

THE YOUNG AND EVIL—JARRETT EARNEST AND KENNETH SILVER IN CONVERSATION

Tuesday, March 10. Doors at 6:30 pm

The Center

208 West 13th Street, New York City.

From top: Jared FrenchMurder, 1942, courtesy the Pennsylvania Academy of the Fine Arts, Philadelphia, John D. Phillips Fund; Jarret Earnest, photograph by Gregory Aune; Jarret Earnest, editor, The Young and Evil, David Zwirner Books. Images courtesy and © the author, his publisher, the photographer, and David Zwirner.

DOUGLAS CRIMP

Douglas Crimp—art historian, essayist, educator, author (Before Pictures), editor (October, throughout the 1980s), curator (Pictures)—died this morning in New York City.

“[In Before Pictures] I was interested in putting together two aspects of my life that were fairly difficult to negotiate in my first decade in New York—my art-world self and my gay-world self—at a time when both those worlds were highly experimental. I experienced innovation, experimentation, and transformation in the queer world and the art world simultaneously but mostly separately. I had to figure out how to make my two worlds, if not cohere, at least not be absolutely in conflict. My hope for Before Pictures is that it will provide a ‘queer history’ of both these worlds by putting them in conversation. I expect it might change how we think of 1970s gay culture, which we know mostly from the work of historians who write about the flourishing of gay politics. It might also change how we think about the art world of the ’70s.

“I had several different motivations for writing the book. One is that, in my ACT UP days, I made a whole bunch of younger friends, people mostly twenty years younger than me. I experienced the extraordinary explosion of gay culture during the 1970s, but they didn’t. I talked about it, they asked me about it, and on a couple occasions people said, you should really write about the gay ’70s in New York. That is not only because of their interest in what I was saying but because we were all horrified by the new narrative that was being put in place by gay conservatives. This narrative held that the ’70s represented our immaturity, an immaturity that led inevitably to AIDS, which in turn made us grow up and mature, become good citizens who wanted to get married and settle down and behave ourselves. I opposed that narrative in all of my AIDS writing.” — Douglas Crimp, interview by Jarrett Earnest*

“It has always seemed to me, given what little I understand or have experienced of seeking sexual partners over the internet, that people not only advertise who they want to appear as, but also believe they truly know who they are and what they want. What I took from the gay liberation ethos was that we didn’t know who we were and we didn’t necessarily know what we wanted. Instead, we felt we should be open to everything, even things we thought we didn’t want, which might open you to partners of different races, to differently abled partners, and certainly to people with different sexual proclivities. I tried many things that frankly I was quite repelled by, but I was just being a good liberationist, thinking, ‘OK, I can’t say, No, I don’t do that, or That’s not who I am.’ I didn’t necessarily seek such things out a second time, but I often surprised myself. I guess that would be my question to you: How much do you surprise yourself?

“My experience of diversity and of racial discourses was all in my queer life, not in my art world life. The latter was a very white world, no question. There only began to be a consciousness about the paucity of women artists and numbers of black artists in the Whitney Biennials around that time. We’ve moved some from there. It was also the time when the Museo del Barrio was founded as a response to the lack of diversity in the mainstream art world. But I would have had to go pretty far afield from my own activities and experience to bring that stuff in. So it really came in terms of my other life, essentially. I experienced that as just one of the really big differences between the kind of people I knew in the art world and the kind of people I knew in the queer world…

“The interdisciplinary or hybrid quality of the memoir flows from that juxtaposition that started with the first chapter, in which I discuss what I call ‘my two first jobs,’ haute couture with Charles James and conceptual art with Daniel Buren at the Guggenheim; two seemingly incommensurate things, I use that sort of incommensurability throughout as a means through which to interrogate both sides. I do this in the chapter about [George] Balanchine and  [Jacques] Derrida, for example. The idea was that juxtaposing the gay world and the art world would unsettle the standard narratives of each and then come up with a different kind of history of both. I’m hoping that is what the book accomplishes. It’s a history of New York in the 70s, it’s a very personal history, but I think it is also a broader history.” — Douglas Crimp, interview by Malik Gaines**

See Crimp on Trisha Brown.

See David Velasco on Crimp.

*”Douglas Crimp with Jarrett Earnest,” Brooklyn Rail, 2016; reprinted in Jarrett Earnest, What it Means to Write About Art (New York: David Zwirner Books, 2018), 102–118.

**”Conversations: Douglas Crimp and Malik Gaines,” Document 9 (Fall-Winter 2016): 130–133.

From top: Douglas Crimp in the 1970s; book covers, MIT Press (2); Crimp in his loft on Chambers Street, downtown Manhattan, circa 1975; book covers, MIT Press (2); Crimp (right) and Daniel S. Palmer in New York City, 2016, photograph by Katherine McMahon; book cover University of Chicago Press and Dancing Foxes Press; Pictures exhibition catalog, Artists Space, 1977. Images courtesy and © the author’s estate, the photographers, and the publishers.

THE YOUNG AND EVIL

Dinner with Paul Cadmus in the Village. He showed me a hundred drawings or more; the nakedest and least disinterested are the best, particularly those of Jared French. Until lately they have shared this apartment, an oddly un-American interior; good shabby antiques; a quantity of books and music, charming evidence of self-education. Late in the evening a youth named Lloyd Goff, who was Paul’s assistant, wandered in, at his ease, sleepy, perhaps tipsy. Soon he threw himself on the couch and fell asleep… Paul and I talked and talked, reminiscence and theory, in that particular mood of ours, or of his: smiling relaxation, solemn boyish idealism, who knows what else…

Goff then woke up and undertook to say goodnight, but the next thing I knew, there he lay again, sprawled face down on another couch, his clothes all drawn on the bias and tight upon his very fine little back and buttocks. At last I gave up whatever impulse it was that had kept me so late. Paul fondly accompanied me to the subway. Perhaps, he said, he would make a drawing or two before he went to bed; our talk had been so stimulating, and a sleeping model suits him…Glenway Westcott, 1937*

Falling between last year’s Nick Mauss: Transmissions at the Whitney and next month’s Lincoln Kirstein’s Modern at MOMA, THE YOUNG AND EVIL—curated by Jarrett Earnest at David Zwirner—looks at the between-the-wars Neorealist-Romantic circles around the artists Jared French, his lover Paul Cadmus, his wife Margaret Hoening French (collectively known as PaJaMa), Cadmus’ sister Fidelma—who was married to Kirstein—Bernard Perlin, Pavel Tchelitchew, George Tooker, and Jensen Yow.

Taking its title from the 1933 collaborative novel by art critic Parker Tyler and poet Charles Henri Ford (Tchelitchew’s lover), the exhbition features never-before-exhibited photographs—many from the Kinsey Institute—rarely seen major paintings, sculptures, drawings, and ephemera of this American Bloomsbury, which included Katherine Anne Porter and the ménage à trois of writer Glenway Westcott, publisher Monroe Wheeler, and George Platt Lynes, who photographed (and often modeled for) them all.

THE YOUNG AND EVIL exhibition catalogue will be published later this year by David Zwirner Books, featuring new scholarship by Ann Reynolds and Kenneth E. Silver.

THE YOUNG AND EVIL

Through April 13.

David Zwirner

533 West 19th Street, New York City.

*Continual Lessons: The Journals of Glenway Westcott, 1937–1955, edited by Robert Phelps with Jerry Rosco (New York: Farrar, Straus, Giroux, 1990), 8–9.

Also see: By With To & From: A Lincoln Kirstein Reader, edited by Nicholas Jenkins (New York: Farrar, Straus & Giroux, 1991).

From top: Paul Cadmus, Stone Blossom: A Conversation Piece, 1939–1940, Museum of Fine Arts, Boston, Juliana Cheyney Edwards Collection and Seth K. Sweetser Fund, © 2019 Estate of Paul Cadmus / Artists Rights Society (ARS), NY; Paul Cadmus, Monroe Wheeler, 1938, © 2019 Estate of Paul Cadmus / Artists Rights Society (ARS), NY; Jared French, Murder, 1942, courtesy the Pennsylvania Academy of the Fine Arts, Philadelphia, John D. Phillips Fund; Fidelma Cadmus Kirstein, Two Women, circa 1930–1939; Pavel Tchelitchew, Portrait, 1935; Pavel Tchelitchew, The Lion Boy, 1936–1937, private collection, New Jersey; Pavel Tchelitchew, George Platt Lynes, circa 1937–1942; Paul Cadmus, Shore Leave, 1933, Whitney Museum of American Art, New York, gift of Malcolm S. Forbes, © 2019 Estate of Paul Cadmus / Artists Rights Society (ARS), NY.

DARBY ENGLISH AT THE HAMMER

Join Darby English—author of the forthcoming To Describe a Life: Essays at the Intersection of Art and Race Terror—for a talk at the Hammer about “art’s interaction with instituted forms of historical subjectivity and experience.”*

English is featured in Jarrett Earnest’s new book What It Means to Write About Art.

DARBY ENGLISH—UCLA DEPARTMENT OF ART LECTURE*

Wednesday, November 28, at 7:30 pm.

Hammer Museum

10899 Wilshire Boulevard, Los Angeles.

From top: Kerry James Marshall, Untitled (policeman), 2015,© Kerry James Marshall, courtesy the artist and the Museum of Modern Art, New York; Pope.LSkin Set: Purple People Are Reason Bicarbonate, 2006-2007, ink, Wite-Out, and coffee on paper; Boym Partners, Lorraine Motel, April 4, 1968, from the series Buildings of Disaster, 1998, bonded nickel; book cover image—Zoe Leonard, Tipping Point, 2016, fifty-three copies of the first edition of The Fire Next Time by James Baldwin, Dial Press, New York—by Wilcox Design, courtesy Yale University Press.